Wednesday, March 26, 2014

Ethiopian National Government In Exile & Its Founder Yeharerwerk Gashaw


    The Ethiopian Unity People’s Voice Congress Political
 Party (EUPVCPP), formerly known as the Ethiopian Women
 for Peace and Democracy Political Party, was founded by 
a young woman on September 15, 1986, in Dallas, Texas. 
Ms. Yeharerwerk (Yeharer) Gashaw is the first African and
 Ethiopian woman in the history of Africa that took the 
initiative to establish a political party consisting 
of both men and women working equally without 
the influence of the traditional chauvinistic mindset. 
In 1994, Yeharerwerk was the first person to declare 
her running for president of Ethiopia in 
order to save the unity and freedom of the nation, but the 
Transitional Government of Ethiopia and its leader Meles
 banned her from entering the country due to her 
popularity and contributions of support to Ethiopia’s 
unity and patriotism. In 2008, Ms. Gashaw

 formed the Ethiopian National Government in Exile, for which she
 became the first and the only woman in the 
world for forming a government outside of her country.
 Currently, Ms. Yeharerwerk Gashaw
 is the President of the Ethiopian National Government in exile.

    
The ENGIE is dedicated and determined to remove the Tigrayan
 People’s Liberation Front (TPLF) and abolish the ethnic 
apartheid that now exists, removing the current government 
through democratic election, replacing current officials with those 
that are democratically elected by the people, and restoring the 
Ethiopian unity under one flag (green, yellow, and red)
and to establish a fair democracy that is for the people.


Achievements:     Since 1986, we are the first Ethiopian 
organizational party inclusive of women that has successfully
 contributed to enlightening the nation’s political, educational 
and social well being in the history of Ethiopia. We have been
 destroying the barriers of political party leadership, which are 
designated only for men, by advocating the rights of Ethiopian 
women to be inclusive in all political leadership and decision-making. 
Due to the TPLF’s division and release of part of north Ethiopia to 
Sudan, a quick decision was put in place by our party to reunite 
Ethiopia under its original flag. This party has played a major role
 in positively enhancing the political arena. Representatives from 
each oppositional party have been invited to different conferences 
where they have been able to speak and introduce their programs
 with the help of our organization. We have organized and fund 
raised to fulfill these political conquests that are based in Ethiopia
 and in the Diaspora. Due to our reputation, positive image,
 credentials, and knowledge of human rights, we were able to 
open many doors which Ethiopian male politicians wouldn’t have
 been able to accomplish. We women also took the initiative to
 introduce and promote human rights bills to the United States
 congress and Senate. We have been able to educate Ethiopian,
 male politicians the importance of the inclusion of women in all 
aspects of leadership in order to achieve political democracy and 
stability in Ethiopia.  As a result of the 2005 election fraud by 
TPLF leader Meles Zenawi, 3 million supporters of the Kinijit 
unity party went out and demonstrated against the fraudulent vote.
 Many young supporters were killed in their attempts to support 
Kinijit (All Ethiopian Party). As a result of the division and 
fragmenting of political party leaders, we the Ethiopian women 
have moved beyond the gender barriers and instilled optimism,
 vision, and inspiration for one people and one country in order 
to attain this incentive. On October 6, 2008, the EUPVCPP
 became the Ethiopian National Government in Exile, an 
oppositional party outside of the country to finally challenge the 
TPLF government on behalf of the Ethiopian people. 
Since we declared the formation of the government to our people,
 we restored hope and motivated the political leaders to leave 
their differences aside and focus on the priority, to free Ethiopia 
and its people from TPLF in order to restore the unity and
 its people under one banner. The Ethiopian women are the first
 women in the world to form an exile government to save our nation. 
Among the many contributions
 of Yeharerwerk Gashaw:
The beginning of Rescuing Ethiopian
 Refugees in Paris, France



Yeharerwerk Gashaw is professionally recognized
 as the first Ethiopian international model ever advertised 
out side of Africa and as an Actress, but spends the 
majority of time using her celebrity status to aid and advocate
 for Ethiopian immigrants and African-American causes.
 Her humanitarian efforts began in 1978 while she 
was  a teenager in Paris, France, where many Ethiopian
 refugees were to be deported back to Ethiopia. 
This young, newly discovered model became responsible 
for advocating for the Ethiopian immigrants,
 while at the same time she didn't even have enough 
money to take pay for her own school payments.
 She even shared her small, one room apartment
 with a few of the refugees. Because Yeharerwerk 
lost her parents at a youngage, she was continually
 faced with the responsibility of taking care of herself
as well as her younger siblings. This experience
 helped her to handle every difficult situation and
 hardship she came across, such as this. Yeharerwerk
 aided the Ethiopian refugees on her own, never asking 
support or financial aid from any individuals or 
organizations, but invested her own money,
time and energy in helping them. Instead of using 
her fame forpersonal gain or self benefit,she 
used her connections in support
of her humanitarian causes.

In 1978, with the help of oppositional party
members within Ethiopia,the Somali forces entered
the cities of Dire-dewa and Harer in Ethiopia.
 Yeharerwerk, only a teenager and newly discovered
international model at the time, played a grand role
 by organizing a multicultural event at UNSCO
in Paris, France, working with the Embassy
of Ethiopia to  raise money to support the
civilians in the two cities that were victimized
by the forces. She also appealed to and united
all ambassadors that were serving their
countries in Paris, France to support and
participate in the fundraiser.In 1990,
 when the TPLF, EPLF and OLF rebel groups,
in addition to the Somalia military powers,
were at the brink of overthrowing the
 Ethiopian militaryand government, and
 dividing and conquering the country,
Yeharerwerk left her comfortable life,
her husband, and her glamorous
 job to travel back to Ethiopia to stand in
 support of the Ethiopian people
 and military, who were attempting to protect
 the citizens and keep the country
unified. She was the first Ethiopian in diaspora
 to return to her country in those
 harsh times. She was also the first Ethiopian
 concerned citizen that met and
discussed the situation with Col. Meningitis
 Hailemariam, the President of 
Ethiopia.While in Addis Abeba, she founded
 Congressman Mickey Leland 
Orphan Children Home, in honor of the Late 
Congressman Mickey Leland,
 which, sadly, has now been abolished by the
 TPLF leader Meles Zenawi. 
For her acts of patriotism, in 1990 the Ethiopian 
people named
 her "YeEthiopiawerk" (Gold Of Ethiopia.)

Rescuing the Former Ethiopians 
Solders:

On 12-18-04, the following was stated by
military commander
Matthew Mckonnen, an Ethiopian naval hero
of the battle betweenthe Ethiopian naval
forces and the TPLF and EPLF groups at
Massawa (the Red Sea), in regard to
Yeharerwerk efforts and initiative
 to liberate and bring the former
Ethiopian Navy members from
the Yemen Republic to the United
States through negotiation
 with the U.S. Government,
which secured their 
resettlement in the U.S.

“From the very onset I would like to reiterate
on the great admiration and respect I have
 have for ms. Yeharerwerk Gashaw.
She has been the very great traditional
 Ethiopian women example
who had followed their men in every
battle field for nationalpreservation. Her
courage, commitments, motherly sincere
concernsfor the abused Ethiopians who
gave their only life for national interest,
 is to say the least, consistent and
endearing characteristics
 that shaped her person. In this
age of information,Ms. Yeharerwerk Gashaw
had carried the traditional Ethiopian Women
challenges to the frontiers of modernized
battle fields of reshaping opinions,
influencing thoughts and endeavor in
the forming accomodative policies 
where it really counts.”

In 1999. Yeharerwerk is the first and
only Ethiopian humanitarian
 to have traveled to the war fields of
Eritrea to advocate the freedom
of Ethiopian forgotten soldiers, as well
as the children soldiers ,ranging
 from age 12-17, and rescue them from
 POW's prison. Yeharerwerk also
met and appealed to Eritreans leader
 Isaias Afewerki in Asmara,
 Eritrea. Yeharerwerk's efforts were a
 success, and after twenty
two years of being denied by 
the Eritrean People Liberation Front,
the Red Cross International
was, for the first time,aloud to visit and
 assist the POWs. While in
Eritrea, she was honored by the POWs
 for being the only Ethiopian 
to visit them as family and humanitarian 
and wearing the Ethiopian
 flag during meeting with them and the 
Eritrean leader Isaias Afewerki.

Honored
Yeharerwerk is the first Ethiopian ever
 to be honored by former
Ethiopian POWs and the former Ethiopian
 military and Navy withmilitary protocol as the
“Mother and Father of Ethiopians in uniform”
 in 1999. In 2009, she was honored by the navy
 association in Dallas Texas for her “diligent
 efforts and unmatched contributions” in
 liberating the naval members from Yemeni
prison and their families,who were political
refugees in Yemen, as well as the civilians that
worked under the them, negotiating their
resettlement withthe United States government
in order for them to permanently
resettlement within the U.S.

Yeharerwerk Gashaw escaped assassination
 in Dallas in 2008.
Attempted defamation of the good 
name of Yeharerwerk Gashaw
In 2008, in backlash against her exposing of 
undercover agents under the direction of the so called
 prime minister of Ethiopia, Meles Zenawi, and exposing their
 ethnic apartheid system as well as their mission to eliminate 
all oppositional parties in opposition of Meles Zenawi, 
in diaspora, the prime minister's undercover agents
 and supporters came together in a hotel in Dallas, 
Texas to sentence Yeharerwerk
 (without her presence or knowledge) with charges
 against her for exposing the true nature of their
 actions and occupations and presence within
 the Ethiopian community. Yeharerwerk had 
to stay strong as she underwent many threats 
and much name defamation in the DFW area, 
as well as other cities where similar
 agents are working, for her exposure and 
confronting of their work 
in the United States under the direction of 
the Ethiopian government with a mission to 
penetrate Ethiopian community in the diaspora,
 oppositional political parties, and non-profit 
organizations in order to dismantle and 
sabotage these groups which were 
created by the Ethiopian people in attempt 
to bring unity and democracy to Ethiopia. Today, 
these agents working under Meles Zenawi continue 
to attempt to defame the name of Yeharerwerk Gashaw 
as well as other oppositioinal political parties,
 leaders and activists in the
 the diaspora in every opportunity given. 
To God is the glory

     
Copyright 2008-2012. Ethiopian National Government in exile. All rights reserved.

Sunday, March 23, 2014

ብርሃኔ ዳምጤ (ሆዱ መላው)በሁለት ባንዳዎች ጉያ ያለ ተባይና ትቢያ ነው ከቀመሩ ደሳለኝ


ብርሃኔ ዳምጤ (ሆዱ መላው)በሁለት ባንዳዎች ጉያ ያለ
ተባይና ትቢያ ነው 
 
ከቀመሩ ደሳለኝ 
 
ብርሃኔ ዳምጤ ማለት ተራና እርካሽ የሆነ እራሱን እንደሰው፣ ማንነቱን ከኅብረተስብ ጋር አዛምዶ 
የማያይና የማያስብ ፣ወሬ አሳማሪ ወላፈንዳ በበላበት የሚጮህ ግብዝ ሰው መሳይ በሚድያ(በሽንጎ) 
ነው። 
 
ይህ ሰው በሁለት ባንዳዎች በወያኔ ሕወሓትና በግንቦት 7 ፀረ_ ኢትዮጵያ ጥንስና የጥርነፋ የጥፋት 
ስልት ውስጥ በርካታ ገንዘብ በተስጠ ቁጥር እየተዘዋወረ የውሽት ወሬ የሚያስተጋባ የፀረ_ኢትዮጵያ 
አካልና የፀረ_ ወያኔን የተቃዋሚ ትግልን የሚያወናብድና የሚያዳክም ነው። አጥንት ወይም ቁራሽ 
እንደተጣለለት ቀላዋጭ ውሻ ባህሪ ያለው ከዚህ ቤት ከዚያ ቤት እየተዘዋወረ ለሆዱ የሚጮኽ፣ ጥቅም 
በአገኘበት የሚውልና የሚያደር፣እየሸሸ የሚለፍፍ ቀጣፊና አታላይ ሆዱ መላው ሰው ነው። 
 
ብርሃኔ ዳምጤ (ሆዱ መላው) ኅሊና የሌለውና ምላሱ ብቻ የወያኔ አንቧራቂ ፣ የግንቦት 7 አሚና 
አስመሳይ ወግ ጠራቂ ባንዳ ነው።የወያኔን ፀረ_ ኢትዮጵያነት፣አጋሚዶ ዘረኝነትና ሁሉን ተንኰልና 
ጥፋት እያወቀ ወሬ በማፋለጥና በመንዛት ሲረዳና አገር ሲያስጠፋ፣ ሃብት ሲያዘርፍ የነበረ ወሽቀሬ 
ነው። መለስ ዜናዊ ከሞተ በኃላ የሚሰጠው የገንዘብ መጠን በመቀነሱ ተንሸራቶ በመውጣት ወያኔን 
ከዳሁ ብሎ ፣የተሻለ ገንዘብ ለማግኘት የተቀላቀለው ያው ፀረ_ ኢትዮጵያ፣ ፀረ_ኢትዮጵያዊነት አቋም 
ያለውን ድርጅት ግንቦት 7 ዶ/ር ብርሃኑ፣ አቶ አንዳርጋቸው፣ አቶ ኤፍሬምና ሌሎች ባንዳዎች 
የተካተቱበትን የሻቢያ የጥፋት አጋር የሆነውን እንጂ ከፀረ_ ወያኔ ተቃዋሚ ድርጅትና አገር ፣ወገን 
አፍቃሪዎች ጋር አይደለም። አገር ወዳዱ የወያኔ ተቃዋሚ ኃይሎች ለዚህ ሰው ጆሮም ቦታ የሰጠውና 
የተቀበለው የለም ። ያቀረበውና መድረክም የሰጠው፣ ያዳመጠውና የሰማው አካል ፈጽሞ አይገኝም። 
ማን እንደሆነና የሰራው ሁሉ የሚታወቅ ችዋዋ ጥርስ የሌለው ቡልዶግ ውሻ የሚከተለው ለፍላፊ 
እንደሰው ሳይሆን እንደ እንሳሳ የሚታይ ፍጡር ነው።ከዚህም በመነሳት፣ ለማያቅሽ ታጠኝ 
እንደሚባለው አነጋገር ዋጋ አንሰጠውም ።ከዚህ ሰው ጋር ንክኪ ያላቸው ይጨነቁበት።እኛ ግን አህያም 
የለኝ ጅብም አንፈራ ብለን የምናልፈው የተናቀና የተጠላ ጉዳይ ነው። 
 
በኢትዮጵያና በሕዝቧ አንድነት ላይ ከፍተኛ የጠላትነት ዘመቻ የሚያራምዱ ወገኖች ግንቦት 7ና 
በሚዲያም በኩል ኢሳትና የኢሳት ወዳጅ የሆኑ ሬድዬው አገልግሎት ሰጭዎች እንደ ትልቅ ፖለቲከኛና 
ተንታኝ በመሻማት ሲያቀርቡት፣ ሲጋብዙት፣ ለገንዘብ መዋጮ ተጋባዥ እንግዳ ሲያረጉትና አብረውም 
ፎቶግራፍ ሲነሱና ሲያስለፈልፉት እንደነበር ይታወቃል።ኢሳትም ሆነ ሌሎች በእሱ አፍ በማስለፍለፍ 
ገንዘብ ሊሰሩበት ታሰቦ፣ ጥሩ ወሬ መቅደድና ማሳመር ይችላል እየተባለ እንደ ሙሾ አውራጅ በየቦታው 
ይቀባበሉት ነበር። እሱም ቅጥፍናውን ለማዋደድ ጋብዙኝ፣ ጠይቁኝ ስለወያኔ ብዙ የማውቀውና 
የምዘረዝረው ጉድ አለኝ ይል ነበር ። ነገር ግን ምንም ያማናውቀው ነገር የሰጠው አንድም ምስጢር 
የለም እራሱን ለማዋደድ ከሚያደገው በስተቀር። ከዚህም ባሻገር፣ ይህ ሃሰተኛ ሰው ብርሃኔ ዳምጤ ገና ጥንት ማለዳ፣ ግንቦት 7ን ከመቀላቀሉ በፊት
በሚገባ ዶ/ር ብርሃኑ፣ አቶ አንዳርጋቸውና ሌሎችን ሁሉ ማን እንደሆኑ፣የወያኔ አካልና አብረውም
የሚሰሩና የታወቁ ፀረ_ ኢትዮጵያ ቡድኖች መሆናቸውን፣ከሻቢያና ከሌሎች ጠላቶች ጋር አብረው 
የዶለቱና ያሴሩ ለመሆናቸው እያወቀ የተቀላቀለ ጠላት እንጂ፣ ዛሬ አዲስ ነገር የተከሰተ ሆኖ አይደለም 
የተለያቸው። ብዙ ጉድ አለ የታዘብኩት የውሸት ማራገቢያው የተለመደ ዘላባጅ አፉ ነው። አሁን ወያኔ 
23 ዓመቱን ለማክበርና መጭውን የምርጫ ጊዜ በውጭ ያለውን ሕዝብ በዚህ ዋሾ አፍ ለማወናበድ 
ታስቦና ሰውየውም ገንዘብ ለመስራት የተቆረቆሰ አሻጥር ነው። " ውሻ ወደ ትፋቱ ይመለሳል" ማለት 
ይህ ነው። 
 
ይህን ጽሁፍ ለመጻፍ ያነሳሳኝ የዚህ ተራ ሰው ከአንዱ ባንዳ ቤት ወጥቶ ወደ ሌላው ቤት ለቅልውጥና 
መመላለስ፣ የሚያወራውም የፖለቲካ ግብስብስ ቀረብን፣ሆዱ መላው ሄደ ቀረ "ተነጠፈ ቀረ የሽልቻ 
ቅዳጅ" ነውና ያ ሳይሆን ዋናው ቁመነገሩ ሶስት ዋና አብይ ጉዳዮች ናቸው። 
 
አንደኛው: ይህ ሰው እራሱን አዋቂና ብልጥ ነኝ በማለት እራሱን በመካብና ከፍ በማድረግ አባ መላ 
ነኝ፣ አባ መላ በሉኝ ስለአለ ብቻ ይህን ውሸታምና ከሃዲ፣እውቀትና ችሎታ የሌለው፣የአገር ጠላት ባንዳ 
አባ መላ ብላችሁ መጥራታችሁ አገር ወዳዱ ኢትዮጵያዊ ሁሉ የማይወደውና የማይቀበለው 
ያስቆጣውም ስለሆነ ለማሳሰብ ነው።ብርሃኔ ዳምጤን ሆዱ መላው ብላችሁ ብትጠሩት ግብዝነቱን 
በሚስማማ ሁኔታ ይገልጸዋል። አባ መላ ግን ለእውነተኛ ፣ የአዋቂና አሳቢ፣ጥበበኛና ብልጥ_ብልህ ለአባ 
መላ ሃብተገወርጊስ ዲነግዴ የክብር የጦር አዝማችና መሪ፣ደፋርና ጀግና፣ለኢትዮጵያ አንድነት፣ሰላምና 
ደህንነት መረጋጋት እጅግ የሰሩ፣የተሟገቱና ያማከሩ፣ ከአፄ ምኒልክ ጋር በኢትዮጵያ ጉዳይ የወሰኑና 
ጠላትን ያርበደበዱ ስመጥሩ አርበኛ ለመልካም ተግባር የክብርና የሙያ መግለጫ የተሰጠ ስም ነው።
እንደነ ብርሃኔ ዳምጤ ከሃዲና የባንዳ _ባንዳ ያገር ጠላቶች፣ የሕዝብ ነቀርሳዎች ፈጽሞ ሊጠሩበት 
አይችሉም። 
 
ሁለተኛው/ ከግብዝነት የተነሳ ብርሃኔ ዳምጤና ሌሎች የሱ መሰል አርቆ ኢትዮጵያንና የሕዝቧን 
ታላቅነትና ክብርን የማያውቁ፣ማየትና ማሰብ የተሳናቸው፣ለማመዛዘን ውስን፣ለመገምገምና መረዳት 
ኅሊና የሌላቸውና የጐደላቸው፣ ለራስ ጥቅም ብቻ ያደሩ፣በአድርባይነት የሚኖሩ ደካሞችና ግብዞች 
ለወያኔ የጥፋትና ዘረፋ፣ የጥቅም ተካፋይ ሁሉ የኢትዮጵያ አየር መንገድ ተዋረደ ፣ለ80 ዓመታት 
ከፍተኛ ዝና፣ አድናቆትንና መወደድን ያተረፈ፣ ለአገሪቱ ብዙ ገንዘብ የሚያስገኝ የንግድ ዘርፍ አሮፕላን 
በካፒቴን ኃይለመድህን አበራ መጠለፉ ትክክል አይደለም ፣ አየር መንገዱ ስሙ ጠፋ፣ገቢው ሊቀንስ 
ነው እያሉ አድራጐቱ ጥፋት እንደሆነ ከወያኔ/ኢህአዲግ ጋር ተባባሪ በመሆን ምንደተኞችና ሆዳሞች 
ራሳቸውን ከአገር በፊት ያስቀደሙ ፣ከወያኔ ጋር በጠላትነት የተሰለፉ የውሸትና የሃሰት ቡፋቸውን 
ማስተጋባት ነው:: የጀግናው ኃይለመድህን አበራን ስም ለማጥፋት፣ለመውቀስና ዲርጊቱን ለማሳነስ 
ከወያኔ ጋር ያንቧትራሉ። 
 
ካፒቴን ኃይለመድህን አበራ የኢትዮጵያ የቁርጥ ቀን ልጅ ለአገር ወገን መጨቆን፣መሰቃየት፣
ሃብት_ንብረት መዘረፍ ያስጨነቀው፣ያሳሰበው፣ያስቆጣውና ያናደደው ፣የዚህ ትውልድ ኃላፊነትና 
ግዴታውን ያወቀና የተሰማው ደፋርና ብርቱ ጀግና ነው። የኢትዮጵያ ታሪክና የሕዝቧን ታላቅነት 
የተረዳ፣ መልካም ወላጅ ትምህርት ቤት ሳይሄዱ ያወቁ፣ ሳይማሩ ያስተማሩ ቤተሰቦች በኢትዮጵያዊነት 
የቀረጹት፣ የኢትዮጵያ ኅብረተሰብ ያፈራው፣የጥሩ ዜግነት ውጤት አገርን ከራሱ ጥቅም በፊት የሚል 
የሕዝብ አለኝታ ነው።እምቢ ለአገሬ፣እምቢ ለኢትዮጵያ፣እምቢ ለሰንደቅ ዓላማዬ በማለት 
ለወያኔ/ኢህአዲግ ሕገ_ወጥ ሕግ፣አረመኔዊ ሥርዓት ላለመገዛት አይሮፕላኑን በመጥለፉ ተቃውሞውን 
ለአገር ወዳድ ኢትዮጵያዊያንና ለዓለም የሰላም ኅብረተሰብ በዚህ ሁኔታ የሚያስተላልፈው የነፃነት 
ትግል ጥሪ ነው። የኢትዮጵያ አየር መንገድ ከኢትዮጵያና ከሕዝቧ አይበልጥም።ኢትዮጵያና ሕዝቧ ከማንም ከምንም
በፊት መከበርና በነፃነት መኖር አለባቸው።ይህ ሳይሆን አየር መንገዱ ተዋረደብን ፣ገቢው ሊቀንስ ነው
አገር በወያኔ አረመኔዊ የባንዳ ወረራ ተጠንፍ እተበዘበዘች፣ተደፍራና እየተዋረደች፣ሕዝብ በገዛ አገሩ 
ዜግነት ተነፍጐት መኖር ተቸግሮ እያለ፤ከነዚህ በፊት አየር መንገዱ ተዋረደብን ማለት እንዴት ያለ 
ኅሊና ቢስ ሰው ቢያስበው ነው? አዎ እነ ብርሃኔ ዳምጤ ወያኔዎቹ።የአየር መንገዱ ገቢ ለወያኔ ነው። 
ገቢው ቢቀንስም ሊያንስበት የሚችለው ለዚሁ በዝባዥ ቡድን እንጂ፣ ለኢትጵያ ሕዝብ አይደለም ። 
በወያኔ አረመኔዊ አሰተዳደር የተዋረደው አገርና ሕዝብ ነው።ይህን የተገነዘበው ካፒቴን ኃለመድህን 
አበራ ያደረገው የአይሮፕላን ጠላፋ ትክክልና ወሳኝ እርምጃ ነው።ማንም አገር ወዳድ የሚደግፈውና 
የሚከተለው ቅዱስ ተግባር ነው። 
 
ስለዚህ በየሁኔታው የአገር ጠላቶች እየተነሱ ለነፃነታችን በየመንገዱ ችግር የሚፈጥሩና ለጠላት መሳሪያ 
እየሆኑ የሚነሱ እንዳሉ በተገቢ መታወቅ አለበት።እንደ እስስት እንደሁኔታው እየተለዋወጡ 
በኢትዮጵያ ስም አገርን የሚያስጠፉ፣ሃብቷን ከወያኔ ጋር የሚቆራመቱ ባንዳዎች ከመብዛታቸውም፣ 
ወድቀውና በወያኔ ተተፍተው የወጡት ሌሎችም በወያኔ ይቅርታ ያገኙ ሁሉ በመዳክና በመንፏቀቅ 
ጥቅማቸውን ከወያኔ ጋር አስተሳስረው ወያኔዊ አገልግልት እየሰጡ ነው።ከወያኔ ጋር ንክኪ የነበራቸው 
ሁሉ ለኢትዮጵያ ጤና የሌላቸው በመሆኑ በትግል መድረክ ወደፊት መቅረብ የለባቸው።እንደነ ብርሃኔ 
ዳምጤ፣ሰለሞን ተካልኝ መሃሪ፣እሰዬ አብረሃና ሌሎች ሁሉ እንደ መዥገርና ካክሩች ጠፉ ሲባል 
እያደቡ የሚመላለሱና የሚመጡ በሁለት ቢላ ሊቆረጡና ሊበሉ የተሰለፉ ተባዮች ናቸው። ከሃዲ 
ውሸታም ወሬኛን ሁሉ ቦታ አለመስጠትና አለመከተል፣ ለይቶና ጠንቅቆ በማወቅ ከመካከላችን 
እንደትቢያ ጠርጐና ጠራርጐ ማውጣትና ማጽዳት ያስፈልጋል ።የትግል መጀመሪያውም ይህ እንደሆነ 
በማሳሰብ፣ ሦሥተኛውንና የመጨረሻው መልዕክቴን በማሳሰብ በዚህ እቋጫለሁ። 
 
የአገር ጠላቶች ይወድማሉ! 
ኢትዮጵያ ታብባለች ! 

Birhanu Nega, Birhanu Damte and Tamagn Beyene, by Agilla Ethiopia/Dale Zerihun, Washington D.C.



They have a lot in common!

Sunday, February 16, 2014

Ethiopian tourism campaign video: shot before Addis Abeba scenery (1990). Yeharerwerk Gashaw, the first Ethiopian international model ever featured out side Africa in Empress Zewuditu's , Empress Taitu's & Empress Menen Asfaw's Royal Robes.

From Teshome Abebe "Ethiopianheroes"

Published on Feb 15, 2014
Yeharerwerk Gashaw, proudly displays Empress Zewuditu's , Empress Taitu's & Empress Menen Asfaw's Royal Robes during the socialist government of Ethiopia in 1990.

The Royal robes by Ethiopian national museum & Trinity Cathedral Museum in Addis Abeba. Pictures/video with Crown & royal robes were taken at Trinity Cathedral Church basement, known as the resting place for the Royal family. And the secret place for the Royal Crowns and some of Royal robes in 1990. In the back ground the tomb of Empress Menen Asfaw and her son Mekonnen Haile Selassie the Duke of Harer.

Yeharerwerk Gashaw, Ethiopian tourism campaign video: shot before Addis Abeba scenery (1990) Wearing Royal robes and Crown of Empress Zewditu Menelik, Empress Taitu Bitul and Empress Menen Asfaw's.

    Sunday, January 26, 2014

    Abebe Gelaw, aganist esat and ginbot 7/ አበበ ገላው ኢሳትንና ግንቦት 7ን ሲያማ

    Abebe Gelaw, didn't like when Yeharerwerk Gashaw confronted the fake political activists and their Ghost organization. Ato Abebe Gelaw was one of them. 

    Leaked tape: አበበ ገላው ኢሳትንና ግንቦት 7ን ሲያማ,
    January 16, 2014
     የተቃዋሚ አክቲቪስት የሆነው አበበ ገላው በግንቦት 2004 የቀድሞው ጠ/ሚኒስተር መለስ ዜናዊ የተገኙበት ስብሰባ ላይ
    የተቃውሞ ጩኸት ካሰማ ከወራት በኋላ፤ ከግንቦት ሰባት ድርጅት መሪ ከዶ/ር ብርሀኑ ነጋ የበለጠ ትኩረት ስቧል በሚል
    ከኢሳት ገለል እንዲል ተደርጎ በነበረበት ወራት በግል ያደረጋውን ንግግር የድምጽ ቅጂ፤ HornAffairs ከታማኝ
    ምንጮች አግኝቷል፡፡
     (ከበደ ካሣ)
    ይህን የ11 ደቂቃ የተቀረፀ ድምፅ ጋብዣችኋለሁ፡፡ ከየት አመጣኸው እንዳትሉኝ፡፡ ዊክ ሊክስ ወይም ስኖውደን ብቻ
    ናቸው እንዴ አፈትልኮ የወጣ መረጃ የሚያሰረጩት? በመረጃው ትክክለኛነት ላይ ተማምናችሁ ዝም ብላችሁ
    ኮምኩሙት፡፡
    እንደኔ እንደኔ ሙሉውን ቅጂ ብታዳምጡት መልካም ነው፡፡ በደካማ ኢንተርኔትና በጊዜ ማጣት የተነሳ ሙሉውን
    ማድመጥ ካልቻላችሁ ግን ሙሉ መረጃው በዚህ ፅሁፍ ቀርቦላችኋል፡፡ ልዩነቱ ይሄኛው በፅሁፍ ሲሆን ያኛው በድምፅ
    መቅረቡ ነው፡፡ ታዲያ ልክ እንደ አበበ ገላው እዚህም እዚያም መዝለል እንዳይሆንባችሁ ታዲያ ሙሉ ንግግሩ በሶስት
    አበይት ርዕሶች ተደራጅቶላችኋል፡፡ ሲያስፈልግ ደግሞ ንግግሩ እንደወረደ በጥቅስ ምልክት ውስጥ ተቀምጧል፡፡
    በርግጥ ያመንከው ሰው ሲከዳህ ወይም የተማመንክበት ሰው ከንቱ መሆኑ ሲነገርህ ሁኔታውን መርምረህ እውነቱን
    ከመቀበል ይልቅ የወዳጅህን ጉድ ያጋለጠብህን ሰው ማጥላላት የማህበራዊ ድረ-ገፆቻችን መገለጫ ከሆነ ሰንብቷል፡፡ እና
    ቢሆንም እንዲህ አይነት አመል ያላችሁ ቢያንስ ለዚች ጉዳይ ብቻ አደብ ገዝታችሁ እንድታመዛዝኑ እጠይቃችኋለሁ፡፡
    1. አበበ ገላውና የተቃውሞው ጎራ
    በሀገር ውስጥ ባለው የተቃዋሚ ጎራ መካከል የይስሙላ ካልሆነ በቀር የአላማ አንድነት እንደሌለ በተደጋጋሚ በተፈፀሙ
    ድርጊቶች ተጋልጧል፡፡ ተቃዋሚ ፓርቲዎች በውህደት ድርድር የሚያሳልፉትን ጊዜ ያክል በፍቺ ድርድር ላይም ያሳልፋሉ፡
    ፡ ከመዋሃዳቸው በፊት ርስ በርስ የሚደናነቁትን ያክል ርስ በርስ ለመነቃቀፍም ፋታ አይወስድባቸውም፡፡ ለዚህ ህያው
    አብነት ነው፡፡ ተጨማሪ ዐብነት ካስፈለገ የ1997ቱን ቅንጅትን መመረቅ ይቻላል፡፡
    በውጭ ያለው የተቃውሞ ሃይልም አንድ የሚያደርገው ፅንፈኛነቱና ጭፍን ጥላቻው ብቻ እንጅ የአላማ አንድነትም ሆነ
    እርስ በርስ የመተማመን ባህል እንዳልፈጠረበት አበበ ገላው በራሱ ቃል እንዲህ ሲል አጋልጧል፡፡
    “ወደፊትም ትግሌን እቀጥላለሁ በተዘዋዋሪ መንገድ፡፡ ይሄ ግን ከተቃዋሚ ጋር ሆኖ መስራት አያዋጣኝም፡፡ ቤትሬይ
    {betray} ነው የሚያረግህ፡፡ አንደኛ ተቃዋሚዎቹ ራሳቸው ቅንነት የጎደላቸው ሰዎች ናቸው፡፡ ስም በማጥፋት ምናምን
    ቶሎ ይሰማራሉ፡፡ አንድ ኢሹን {issue} አድሬስ {address} ከማድረግ ይልቅ፡፡ እኔ አሁን ኮንሰርኔን {concern}
    እንደ ጓደኛ አድርጌ ሬይዝ {raise} ያደረግሁላቸው ሰዎች በጣም ነው የታዘብኳቸው፡፡ ያንን ነገር በቁም ነገር ከመውሰድ
    ይልቅ እኔ ራሴን ታላቅ አድርጌ እንደገመትኩ አርገው ያልሆነ አይነት ተራ ወሬ ጀመሩ፡፡”
    ለዚህ ሁሉ ምክንያቱ ደግሞ ሁሉም ራሳቸውን ትልቅ አድርገው የማየት ችግር ስላለባቸው መሆኑን አበበ ይጠቅሳል፡፡
    “አንድ ነገር ስታነሳበት ዲስቶርት {distort} አድርጎ ያስበዋል፡፡ አንዳንዱ ደግሞ የራሱ የሆነ ችግር ስላለበት የከለልከው
    የሚመስለውም አለ፡፡ ሳትከልለው፡፡ ለምን? ራሱ በቃ፤ ራሳቸውን ከፍ አድርገው ስለሚያዩ በዚህ ሌቭል /level/
    አንዳንድ ኢሹዎች ስታነሳ በቃ ያንን የተጋፋህ የሚመስላቸው አሉ፡፡”
    እንደ አበበ ገለፃ ይህ ችግር የአባሎቹ ብቻ ሳይሆን የአመራሮቹም ነው፡፡ ዶ/ር ብርሃኑ ነጋን ጎሸም ባደረገበት ንግግር
    መሪዎቹ እየተቃወሙ ሳይሆኑ የራሳቸውን ኑሮ እያመቻቹ ነው ብሏል፡፡
    “ደሞ አንዳንዶቹ ኤግዛጅሬትድ ፊሊንግ {exaggerated feeling} ነው እንጅ ያላቸው እየታገሉ አይደለም፡፡ ኦነስትሊ
    ስፒኪንግ {honestly speaking}፡፡ አንዳንዶቹ የድርጅት መሪ ስለሆኑ ራሳቸውን እንደ ታላቅ፡፡ ኢጎ {ego} ማለት ያ ነው እንደውም፡፡ ትንሽ ሰርተህ ራስህን እንደ ታላቅ ስትገምት ነው ኢጎ ችግር የሚፈጥርብህ፡፡ አንዳንዶቹ ኢጓቸው
    የጋረዳቸው ሰዎች እየታገሉ አይደሉም፡፡ የራሳቸውን ላይፍ {life} ነው እየኖሩ ያሉት፡፡”
    2. አበበ ገላውና ኢሳት ቴሌቪዥን
    በጥቅል ፅንፈኛ የተቃውሞ ሃይሉና ኢሳት ቴሌቪዥን በተለይ ደግሞ አበበ ገላውና ኢሳት ቴሌቪዥን ምንና ምን እንደሆኑ
    ለናንተ መንገር ለቀባሪ እንደማርዳት ነው የሚሆንብኝ፡፡ በአጭሩ እጅና ጓንት ናቸው ብሎ መግለፅ ይቀላል፡፡ እርስ በርስ
    ሲወዳደሱ ለሰማቸው የጫጉላ ሽርሽር /honeymoon/ ላይ ያሉ ሙሽሮች ነው የሚመስሉት፡፡ አበበ ለኢሳት ጀግናው
    ነው፤ ኢሳትም ለአበበ ድምፁ ነው፡፡ ኢሳት አበበ ገላውን <የአመቱ /2012/ ምርጥ ሰው> ሲል ሰይሞታል:: አበበም
    ኢሳትን የህዝብ ድምፅ ብሎታል፡፡
    ለነገሩ ኢሳትን ነፃና ገለልተኛ የህዝብ ድምፅ ነው ብለው የሚያስቡ፤ ባያምኑትም የሚሰብኩለት ሌሎችም ሞልተዋል፡፡
    እውን ግን ኢሳት ደጋፊዎቹ እንደሚያወሩለት ነው? እነኚህ ደጋፊዎች አበበ ገላው <<እኛ ነፃ ጋዜጠኞች ነን፤ ኢሳትም
    ገለልተኛ ሚዲያ ነው>> ሲላቸው ያመኑትን ያክል አሁን ጥያቄው <<አይ እኔ ብቻ ነኝ እንጅ ሌሎቹ ጋዜጠኞች
    ለጥቅማቸው ያደሩ ናቸው፤ ኢሳትም የግንቦት 7 ሎሌ ነው>> ቢላቸው ያምኑት ይሆንን? የሚለው ነው፡፡ አበበ ኢሳትን
    በተመለከተ እንዲህ ይላል፡፡
    “በኢሳት ላይ ያለኝ አንዱ ትልቅ፤ እኔ ብዙ ቅሬታ የለኝም ግን የድርጅት ልሳን ሆኖ ለድርጅት ሎሌ መሆን ደግሞ
    አልፈልግም፡፡ እኔ በበኩሌ፡፡ ይሄ ሲሪየስ {serious} የሆነ ኢሹ ነው፡፡ እኔ ይሄ ሚዲያ ኢንዲፐንደንት ራን
    {independently run} መሆን አለበት፡፡ ይደብርሀል – ራሱ መስራቱም ማገልገሉም፡፡ እኔ ማገልገል የምፈልግው ማንን
    ነው? ግንቦት ሰባትን አይደለም ማገልግል የምፈልገው፡፡ ወይም ግንቦት ዘጠኝን አይደለም ወይም ግንቦት 20ን አይደለም፡
    ፡ እኔ ሰርቭ {serve} ማድረግ የምፈልገው የኢትዮጵያን ህዝብ ነው፡፡”
    አበበ ምን ያህል የህዝብ አገልጋይ ነው የሚለው ሌላ ጥያቄ ሆኖ፤ የግንቦት 7 ሎሌ ሆኖ ማገልገል እንዳስመረረው ግን
    ተናግሯል፡፡ ኢሳት የግንቦት 7 አፈ ቀላጤ ለመሆኑ በአብነት ያነሳው ደግሞ የሚዲያውን የአመስተርዳም ስቱዲዮ ዘገባዎች
    ነው፡፡
    “አሁን ከዜና አቀራረብ ጀምሮ አመስተርዳም የሚሰሩ ዜናዎች መዓት ችግር ነው ያለባቸው፡፡ እነ መሳይ [ከበደ] ዝም ብሎ
    ኳሊቲ {quality} የሌለው ነገር ነው ፕሮዲውስ {produce} የሚያደርጉት፡፡ በነሱ በኩል ደግሞ የሚመጡ፣ ድርጅት
    ኢንቮልቭ {involve} የሚያደርግባቸው ነገሮች ደግሞ ብዙ ደካማ የሆኑ ነገሮች ነው ያሉት፡፡”
    አበበ ግን ለምን እንዲህ መረረው ከተባለ መልሱ የጥቅም ግጭት /conflict of interest/ ነው ፡፡ እሱ ከጥቅም አንፃር
    ሁለት ጉዳዮችን ነው የሚያነሳው፡፡
    “አንደኛ ገባህ ቤተሰብ አስተዳድራለሁ፡፡ አንድ አመት ሳክሪፋይስ {sacrifice} ልትከፍል ትችላለህ፡፡ በማይረባ ሲቾሺን
    {situation} ውስጥ እየሰራህ ማለት ነው፡፡ ከዛ በላይ ግን ልትሄድ አትችልም፡፡ ሁለተኛ ደግሞ ማነው ሴኩሪቲህንና
    ሴፍቲህን {security and safety} ጋራንቲ {guarantee} የሚያደርግልህ? ዱ ዘይ ሪሊ ኬር {do they really
    care?} አንተ ነገ ብትሞት ኬር የሚያደርግ ሰው አለ?”
    አበበ እዚህ ላይ እውነት ተናግሯል፡፡ ይሄ ራስን የመጥቀም እንጅ ድሆችን የማበልፀግ ትግል አይደለም፡፡ ይሄ የራስን
    ደህንነት አስተማማኝ የማድረግ እንጅ የዜጎችን ሰላም የማስጠበቅ ትግል አይደለም፡፡ ይሄ በምቹ ሀገር እየኖሩ በህዝብ
    የመነገድ እንጅ ባልተመቸ ቦታ ሆኖ ራስን ለለውጥ መስዋዕት የማድረግ ትግል አይደለም፡፡ ታዲያ ለምንና ለማን ብሎ
    ራሱን መስዋዕት ያደርጋል? ለምንስ ብሎ በአነስተኛ ክፍያ ይሰራል?
    “እኔ በኮዙ {cause} ስለማምንበት ነው እንጅ የራሴን ገንዘብ ሰብሲዳይዝ {subsidize} እያደረግሁ ነው የኖርኩት፡፡
    በፋሚሊ ሴቪንግ {family saving} ነው እኛ የኖርነው፡፡ እነሱ በሚከፍሉኝ አይደለም የኖርኩት፡፡ እነሱ የሚከፍሉኝ
    የቤት ኪራይ ሊከፍልልህ ይችላል፡፡ እንደው የተወሰነ ወጭ ሊሸፍን ይችላል፡፡ ሁለት ልጅ ሲኖርህ ፤ ቤተሰብ ሲሮርህ ግን
    ወጪህ ከዛ በላይ ነው፡፡ ኤክስፔንሲቭ {expensive} ነው ዲሲና አካባቢው መኖር፡፡”
    “በሙሉ ፍላጎትና በቅን ስሜት ልሰራ የምችለው ያ ነገር ኢንሹርድ {insured} መሆኑን ሳይ ነው፡፡ እነሱ የራሳቸው የሆነ
    ኮምፕሌክስ ስትራክቸር {complex structure} አዋቅረው ለዛውም ደግሞ ቴክ ኬር {take care} አያደርጉም፡፡ ዱ ዘይ ቴክ ኬር አባውት ሚ፤ አባውት ዘሪስክ ዛት ዩ አር ፌሲንግ? ዘይ ዶንት {do they take care about me, about
    the risk you are facing? They do not.} ብዙ ሪስክ አለው፡፡”
    3. አበበ ገላውና የደህንነት ሰጋቱ
    አበበ ገላው ዋሽንግተን ዲሲ በተካሄደው የቡድን 8 ስብሰባ ላይ <<መለስ ዲክታተር>> ብሎ ከጮኸ በኋላ ራሱን የነፃነት
    አርበኛ አድርጎ ይቆጥራል፡፡ መለስ ዜናዊን እኔ ነኝ የገደልኩት ብሎ ስለሚያምንም ቅጠል በተንኮሻኮሸ ቁጥር እንደደነገጠ
    ነው፡፡ አይዞህ በአንተ ቂም ይዞ የሚበቀልህ የለም የሚሉትንም አይሰማም፡፡ ስለሆነም አሁን የሱ ዋና ስጋት በሰላም ወጥቶ
    በሰላም የመግባት ጉዳይ ነው፡፡ እንደውም ከንግግሩ መረዳት የሚቻለው ከፅንፈኛው ሃይል ጋር አጣብቆ ያቆየው ይሄው
    ስጋቱ ብቻ ነው፡፡
    “የኔ ኮንሰርን የሴኩሪቲ ኮንሰርን {security concern} ነው፡፡ ሌላ ነገር አይደለም፡፡ ያ የሴኩሪቲ ኮንሰርኔ ደግሞ ሪል
    {real} ነው፡፡ ሪል ነው፡፡ በጣም በጣም ሪል ነው፡፡ ለነሱ ላይታያቸው ይችላል፡፡ እኔ ግን የጉዳዩ ባለቤት ስለሆንኩ
    አውቀዋለሁ፡፡ ኤቭሪዴይ ፔይናንስ {everyday penance} አደርገዋለሁ፡፡ ከአንድ ቦታ ተነስቼ አንድ ቦታ እስከምሄድ
    ድረስ የሚያጋጥመኝ ሰው ግማሹ በመልካም አይን ነው የሚያየኝ ግማሹ ደግሞ ቢገለኝ ደስ ይለዋል፡፡ እኔ ብቻዬን ነኝ፡፡
    አንድ ሰው፡፡ በዛ ሌቭል {level} በርካታ ጠላቶች ካሉህ እንዴት ብለህ ኮንፍሮንት {confront} ታደርጋለህ? ያንን
    በርካታ ጠላትህን፡፡”
    እሱ እንደሚለው በዚህ የተነሳ ያጋጠመው ጉዳት ከመኖሪያ መንደሩ እስከ መራቅ ይደርሳል፡፡ ችግሩን ይባስ ያከፈው
    ደግሞ መፍትሄውን ያለማወቁና አማራጮቹም ውስን መሆናቸው ነው፡፡ ቃል በቃል እንደሚናገረው አሁን
    የሚያስጨንቀው የኢሳት ፖለቲካ ሳይሆን የራሱ ህይወት ነው፡፡
    “እኔ ከዚያ ግዜ ጀምሮ ላይፌ ዲፈረንት {different} ነው፡፡ አሁን ለምንድን ነው ርቄ የምኖረው ከ[ዋሽንግተን] ዲሲ?
    ከኮሚኒቲዬ? ለእኔ እኮ ሎስ {loss} ነው፡፡ የራሱ የሆነ መጥፎ ኢምፕሊኬሽን {implication} ያለው ነው፡፡
    ከኮሚኒቲህ ርቀህ ምናምን እስከመወሰን ካደረሰህ ሲሪየስ የሆነ ነገር አለብህ ማለት ነው፡፡ አሁን ትልቁ ኢሹዩ ኦነስትሊ
    ትልቁ ኢሹዬ ኢሳት ሳይሆን በአጠቃላይ በዛ አካባቢ መኖር የሴኩሪቲ ኢሹ ነው፡፡ እኔን መግደል የሚፈልግ መዓት ሰው
    አለ፡፡ ይህንን ማንም ሊነግረኝ አያስፈልግም፡፡ እኔ ራሴ አውቀዋለሁ፡፡ ይህንን ካወቅሁት ይሄንን በምን አይነት ሁኔታ ነው
    የምትቋቋመው? በመጋፈጥ ነው? ወይስ ሄጄ ሽጉጥ በመግዛት? ነው ወይስ ጫካ በመግባት ነው? ምርጫህ ሊሚትድ ነው፡
    ፡”
    <<አስተሳሰባቸው ጠባብ ነው፤ ስትራቴጂካሊ አያስቡም>> የሚላቸው ፅንፈኛ ፖለቲከኞ ተደላድለው ስለሚኖሩ የሱን
    ችግር እንዳልተረዱለትም ነው የሚገልፀው፡፡ በቡድን 8 ስብሰባ ላይ የነበረውን ምስል በኤዲቲንግ በማቀነባበር አበበ
    ገላው ሲያንባርቅ መለስ ዜናዊ እንደደነገጠለት ለማስመሰል ብዙ ተደክሟል፡፡ ይህ የአበበ ንግግር ግን የደነገጠው ራሱ
    አበበ ገላው መሆኑን፤ ከዛን እለት ጀምሮ ሁልግዜ በጭንቅ ውስጥ እንደሚኖር ነው የሚያሳየው፡፡
    “አሁን እኮ እኔ የምልህ ወደድኩም ጠላሁም ፐብሊክ አይ {public eye} ውስጥ ገብቻለሁ፡፡ የዱሮው አበበ
    አይደለሁም፡፡ ፐብሊክ አይ ማለት ግማሹ አድማየር {admire} ያደርግሃል፤ ግማሹ ደግሞ ደምህን መጠጣት የሚፈልግ
    አለ፡፡ የከረረ ፖለቲካ ያለበት ሃገር ነው ወደድንም ጠላንም፡፡ እኔ ደግሞ፤ የነካሁት ሰው ደግሞ መለስ ዜናዊ ነው፡፡”
     የአበበ ገላውን ድምጽ የያዘውን ቴፕ ከታች ያሉትን አማራጮች በመጠቀም፡- እዚሁ ያዳምጡ ወይም ዳውንሎድ ያድርጉ

    Wednesday, January 22, 2014

    Yosef Tulu, a 31-year-old an Ethiopian man was killed in Dallas while at work. Story by WFAA Channel 8 TV



    Family: Murder of convenience store clerk 'insane' and 'inhumane'






    by MARCUS MOORE, SEBASTIAN ROBERTSON and JOBIN PANICKER
    Bio | Email | Follow: @jobinpnews
    WFAA
    Posted on January 21, 2014 at 8:58 AM
    Updated yesterday at 1:48 AM
    Store clerk found dead in Garland
    GARLAND — Police in Garland say a store clerk found dead Tuesday morning inside a convenience store was shot multiple times.
    According to investigators, the victim was found by a delivery man inside a 7-Eleven store at 2509  Firewheel Parkway just after 3:30 a.m. Police say the victim was Yosef Tulu, a 31-year-old man from Dallas.
    Garland police said surveillance cameras captured the shooting, but the shooter's face was covered. Video shows him enter the store with a rifle and then moments later run out with a bag in hand. Police say the gunman robbed the store and fled the scene.
    "I don’t know how to express it; it's really hard. I don’t have any words," said Andualen Shoro, Tulu's brother-in-law.
    Shoro told News 8 that Tulu's family and bride-to-be are in his homeland of Ethiopia. He said Tulu was the quiet type, and very smart.
    Shoro described the surveillance video and the killing as "brutal." He can’t understand why someone would hurt such a “nice person.”
    "He gave him everything. I don’t know why he came back and shoot him. It's insane... it’s inhumane," Shoro said.
    Margaret Chabris, a spokeswoman for the Dallas-based convenience store chain, released a statement Tuesday saying the company was "shocked and saddened over the random shooting" and that they are doing "everything [they] can to work closely with police during the investigation, and [...] hope for a quick apprehension of the suspect(s) involved."
    She said Tulu was working alone at the time of the shooting, and store staffing is decided by each store operator or franchisee based on customer traffic.
    Friends of Tulu described him as hardworking and intelligent.
    Abeba Woldemeeskel said her best friend and coworker came to the United States five years ago and started working at that 7-Eleven soon after.
    "Never -- this is a very nice neighborhood, we never see bad customers, we don't have any bad customers," Woldemeeskel said. "He's very friendly for everybody - for his coworkers, with his boss, with his customers - always laughing, he is happy. We can not believe how this happened to him."
    Tulu lived with two roommates in Garland and would regularly send money to his family back home in Ethiopia.
    If you have any information regarding the suspect or the robbery, contact Garland Crime Stoppers at 972-272-8477.

    Saturday, January 4, 2014

    Ethiopia: Dark side of Oromo expansions and Menelik conquests

    Posted by Anene Kebede


    Ethiopia: Dark side of Oromo expansions and Menelik conquests

    January 3, 2014
    by Abera Tola
    Through out history; people have migrated and expanded seeking greener pastures and more land. Globally, most countries have endured and were created thru expansions, wars, assimilation, migration; slavery etc. Even the most developed countries in the world today have dark pasts. For example; millions of Native Americans were exterminated or removed from their homelands while millions more African-Americans underwent the most cruel slavery in world history before the great democracy; the USA; was born. If not for the gradual improvement of human rights in America and its military superiority triggering an economic powerhouse; United States would have been just another poor country facing fragmentation and internal division due to its dark history of conquest and slavery. While Ethiopia did not have as much a bloody history as America; it did experience some conflicts and small level of slavery. Considering how extremely diverse Ethiopia is ethnically, linguistically, politically and religiously, Ethiopia still has been a relatively peaceful country. And that has been one reason why, despite all its problems, its citizens are proud. Case in point: how many poor countries with over ninety native languages and a near 50/50 Islam/Christian population have managed to co-exist or live in relative peace for over thousand years? Not many. But still, Ethiopia has had its share of problems as well. As an Oromo; the two most violent and most important events that impacted my people are the Oromo expansion in the 1500s and the Shewan Menelik expansion of the 1880s. These two events represent the two stages of Ethiopia’s ethnolinguistic evolution.
    Stage one: Oromo expansion
    After the 1540s; the ethnolinguistic and political shape of the horn of Africa changed forever when the Oromo expanded north into territories dominated by the Amharic speaking people of Abyssinia/Ethiopia as well as the Sidama and the Adal kingdoms. Historians credit our unique Gadaa system for being suitable for warfare and for the successful conquest of present day central; west and eastern Ethiopia by the Oromo. According to Oromo oral accounts and historical records; the Oromo expansion into Abyssinia was disorganized but Oromo raids and attacks of the neighboring people lasted for many decades; leading to the killing of tens of thousands of Amharic speaking people. The powerful Oromo benefitted from its large population and better developed battle strategy. The Oromo expansions were also similar to that of the Ottoman Empire expansion because they both did not always change the religion of their new subjects. With the only exception of the Yejju Oromo imposing Afan Oromo on Amharas in Gondar; the Oromos also never enforced their language on other people. Nonetheless; many Somali, Amharic and Sidama speaking peoples became “tax-paying serfs” for the new Oromo rulers. And having already been weakened by the Adal/Somali conquest of southern Abyssinia; the Amharic & Tigrayan speaking population of Abyssinia lost more lands to the Oromo; including the Shawa and Dawaro regions (Arsi area) that have been Abyssinian territories since the days of their ancient Aksum empire. Today; the descendants of these Oromo settlers makeup the dominant population in Shewa and Arsi. Not only the eastern and southern edges of the Abyssinian highlands but; gradually; even some northern pockets of Abyssinia got conquered by Oromo warlords: which explains why small Oromo communities can still be found as far north as Tigray even today. Thus; in the late 1500s; having lost substantial territories to the Oromo; the Solomonic Dynasty/Abyssinia declined in power for decades. But that century also started the transformation of Abyssinia into a more multi-ethnic entity: one that was forced to incorporate Oromo as one of its citizens.
    Stage Two: Menelik/Shewan expansion
    Another significant event that greatly impacted the ethnic and political situation in Ethiopia and the region was the Shewan/Abyssinian expansion led by Emperor Menelik II during the late 1800s. Just like the Oromo expansion; the Abyssinian expansion was disorganized since many parts of Abyssinia were in conflict amongst each other. The Shewan part of Abyssinia have been in various small battles against Gondar and Gojjam parts. However; using relatively modern weapons purchased from European countries; the Shewan Abyssinians defeated other Abyssinian regions and then they continued on to re-conquer Oromo territories that were settled by the Oromos since the 1500s. Proportionally; about the same percentage of people might have perished during the Shewan expansion (stage 2) compared to the Oromo expansion (stage 1). However; seen in raw figures; many thousands more were killed during the bloody conquests by Menelik’s Shewan army. As the sign of the times, not many international laws of war exists to stop the atrocities during these wars, or for that matter during any wars around the globe. Yet one undeniable key fact of this war was that the Shewan army was ethnically diverse, even if Amharas were the militarily dominant group in it. Because Oromos settled in Shewa since their 1500s expansion; Shewa was already a melting pot of Amhara and Oromo by the late 1800s. Therefore; the multi-ethnic Shewan army of Emperor Menelik was able to easily defeat various Oromo and southern areas of present day Ethiopia.
    Both of these historical events of the 1500s and the 1800s shaped the ethnolinguistic identity of the new Ethiopia.
    Conclusion
    The most glaring difference between the two events is that one happened in a recent memory and thus it influences the current politics of the region more powerfully. Otherwise; both events are dark and equally violent parts of our history. De-emphasizing or ignoring one event over the other only creates confusion and bitterness among the new generation. An Oromo should not ignore “stage one” and only talk about “stage two.” Similarly; an Amhara should not ignore “stage two” and only talk about “stage one.” The blame game by bringing a biased version of the past only poisons the present. No one side should play the victim game or live in the past, instead of working for a better future; otherwise everyone will fall together.
    References
    -US Library of Congress Country study: Ethiopia history
    - Pankhurst; Richard K.P. The Ethiopian Borderlands: Essays in Regional History from Ancient Times to the End of the 18th Century. The Red Sea Press; Asmara.
    - Oromo Oral history